Saturday, June 14, 2008

White-Hating Whites

Humanity must perforce prey on itself,
Like monsters of the deep.

--King Lear

In the older westerns and jungle pictures of the 1930’s, 1940’s, and 1950’s, the white men who sold guns to the Indians or betrayed the whites to the black cannibals were portrayed as morally reprehensible individuals. But in the 1960’s the movies started depicting whites who betrayed their fellow whites as moral giants, far beyond the ken of ordinary, sinful whites. The treacherous, evil gunrunner became the dedicated social worker, and the traitorous white hunter (see Tarzan and the Lost Safari) became the self-righteous cleric damning all whites who opposed integration.

The Hollywood movie moguls are always slightly in advance of the average American, but not by much, because they want to make money. If they were too far away from the mainstream, they wouldn’t make money. The new movies of the late 1960’s reflected the change in the way white people viewed themselves and other cultures. Movies of the ‘30’s, ‘40’s and ‘50’s, by and large, show us a people who were tolerant of the “lesser breeds” but still holding on to the belief that white civilization and the whites who created it were the right sort of people who deserved to be emulated, not demonized.

Of course from the late 1960’s on, the constant, unrelenting theme of our popular movies has been the evil of whites and the goodness of the non-white. Given the enormity of the propaganda against the white race, it is surprising that a black wasn’t nominated for President even sooner. Maybe the forty years from 1968 to 2008 were needed in order for the old “racist” whites to die out.

I don’t know if it’s true that rats flee a sinking ship, but humans certainly do. From the late 1960’s on we have been treated to the disgusting spectacle of whites trying to disassociate themselves from white culture by pinning the racist label on other whites or by claiming victim status for their white ethnic group. Thus, the editors of Southern Partisan magazine spent all their time writing about the evils of segregation and the hypocrisy of those damn Yankees who were, after all, “a lot more prejudiced than we are.” Take for another example my parish priest who regularly told his black parishioners that being Irish he considered black people to be his people and not those hideous white WASPs.

With all the white backstabbing going on, one gets the impression he is in a Grade B horror film. One minute, you are standing next to a normal-looking white person and in the next moment, that normal-looking white person has a mouth full of fangs and is trying to bite you in the neck. Just the other day, for instance, I was having a perfectly normal conversation with a man named Patrick Buchanan, when suddenly, without warning, he sprouted fangs and tried to bite me. I quickly got out of range of his fangs and ran home to try and find a suitable wooden stake. Must it be a wooden stake? There simply is no telling who will turn next!

Using the colored races to defeat a white enemy is not something new. The French used Indians against the British in the French and Indian War; Franco used Moorish troops against the communists; and the North used black troops against the Southern whites. But with the exception of our own Civil War, the use of non-European people against Europeans was not an admission, on the part of the European country using colored troops, that the European and the colored were equals. It was simply a breach in the honor code. “I’ll use any tactic to defeat my enemy!”

In the later half of the 20th century, something quite different than a breach in the honor code was taking place. The issue of the colored races became a religious one. It was not a case of “The colored can be used to give us victory over our white enemies.” It was not a case of “We must convert the heathen.” Nor was it a case of “We must grant the colored races the same rights and privileges which we accord to the whites.” None of those cases express the late 20th and 21st century reality. The reality is that it is now required that the colored races, particularly the black race, the race most antithetical to the white race, be worshipped and the white race be demonized. That is the reigning orthodoxy. If a white man wants to remain viable in politics, religion or society in general, he must demonize his own race. Patrick Buchanan is a classic example. It is sad to see a man so desperate for media air time and publishers that he rushes to join in with the demonizers of the white race.

The deifying of the colored and the demonizing of the white was codified in the late 20th century, but it has been a lurking little devil of an idea, waiting to come to fruition, for many centuries. The root of it is to be found in Satan’s intellectual temptation of Adam and Eve. And its formal entry into the heart of the church came with the advent of scholasticism, which reduces Christianity to a propositional, dialectical faith, in which the personality of God and the personality of man are rendered subservient to the idea of faith. Thus, with genuine sincerity and zeal for his faith, James II of England, Scotland, and Wales, could elevate a black man to a status above all the white Protestants of his realm:

Indeed the King’s rage for making converts was driven to such a height by his obsequious ministers, that an ignorant negro, the servant or slave of one Reid, a mountebank, was publicly baptized after the Catholic ritual upon a stage in the High Street of Edinburgh, and christened James, in honour, it was said, of the Lord Chancellor James Earl of Perth, King James himself, and the Apostle James.

-- from Walter Scott's Tales of a Grandfather
Is faith that simple? Does it only entail the acceptance of a few intellectual propositions and a subsequent ritual purification to make one a Christian? Or is there something else that is necessary? A tradition that predates the scholastics, the tradition of the Gospels and the first European converts, stresses the need for a deeper, more intense involvement with the deity than can be obtained by mere acceptance of whatever official party line is ruling Christendom at the particular moment. Theology changes with the weather, but a deep-seated, heart-felt faith, based on a spirit and blood relationship with one’s kith and kin and one’s God does not change. It endures.

I view the Protestant Reformation, at its deepest level, as a longing to hold on to an unchanging faith. The faithful felt that the Hero God, whom the apostles saw on the way to Emmaus, whom St. Paul saw on the road to Damascus, and whom their Germanic ancestors saw and rescued from the maze of Greco-Roman theology, was in danger of becoming a vague theory about God rather than the living God. Of course, the Protestant theologians quickly returned to theory and away from faith. That is the curse of Adam: we are indeed, as Chateaubriand points out, “more deeply tinctured with the pride of science than with the pride of love.”

I think the phrase, “pride of science,” is very apt. It conjures up images of a man in a lab coat, studying his fellow men, and God as well, as if they and He were insects in a jar. It is in Satan’s best interest to keep Western man focused on the things he can quantify, calculate, and collect rather than on the things he intuits when the poetic flame is blazing.

And since that poetic flame only blazed in the European hearth, Satan’s main task is to keep that hearth fire extinguished. Satan knows what the European once knew when the hearth fire was ablaze: The spirit of God comes to man through the blood. Without that conduit, all white men become soulless, bloodless zombies, worshipping the blood of the coloreds in an attempt to reclaim their lost vitality. But the attempt is always futile because the blood of the barbarian has no animating spirit in it. Yet the swinish white men rush headlong over the cliff in their frenzy to worship at the altars of the colored races.

American, pride-of-science whites are not alone in their frenzied rush for the abyss; the European whites have joined them, but it is in America that we can see two very striking examples of the coalition that has destroyed European civilization. In Presidential candidate McCain, we see the white-hating white who has embraced the soulless, bloodless faith of the pride-of-science men. In Presidential candidate Obama, we see the personification of the soulless faith of blood. Blacks love him because his faith is their faith, and whites worship him because he has the blood that they have denounced.

Liberaldom does not just consist of those who are pro-choice and in favor of immigration ‘reform,’ it also includes all those whites who see no animating spiritual presence in the blood faith of the antique Europeans. When they tell us that we must renounce those “infantile” ties of blood which bind us to a higher civilization than the modern liberal could possibly know, we must renounce them and realize that we are involved in a religious war, not a minor disagreement.

Christians who spout race-mixing propaganda and hurl jeremiads at Kinists are not Christians. They have become Jews, a people hardened against Christ’s reign of charity. You cannot argue or debate with such people; you can only war with them.

I pray you, think you question with the Jew:
You may as well go stand upon the beach
And bid the main flood bate his usual height;
You may as well use question with the wolf
Why he hath made the ewe bleat for the lamb;
You may as well forbid the mountain pines
To wag their high tops and to make no noise,
When they are fretten with the gusts of heaven;
You may as well do anything most hard,
As seek to soften that--than which what's harder?--
His Jewish heart:

--The Merchant of Venice

We can expect more defections from white people who either give up fighting because of cowardice or give up fighting because the white liberals have converted them with their unrelenting propaganda. But the white European of the old stock will never betray his own blood, because he is still connected, through his blood, to the older Europe whose people were united in spirit and in blood to Him. And in that Europe He still is the only King with rights of memory.

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