Saturday, January 23, 2010

Through the Blood

“God of our fathers, be the God
Of their succeeding race.”

I see nothing intrinsically wrong in helping earthquake victims, but I do see something terribly wrong in the people who are involved in the Haitian relief effort. Who do liberals and blacks routinely blame for all the ills of the world? White people, of course. And to whom do blacks and liberals appeal for aid? Let’s take a page from Frank Capra’s It’s a Wonderful Life script and imagine a world without white people. Would such a world be a happy paradise of blended brown people? Well, you wouldn’t have to worry about earthquake relief efforts any more, because there would be no concept of charitable outreach in the blended brown world. The idea of relieving someone else’s misery would be as inconceivable as self-propelled flight. Everyman’s hand would be against every other man, as in the New Orleans’ Superdome after Hurricane Katrina.

True charity, the charity that never faileth because it comes from the living God, has virtually disappeared from the face of the earth. The post-Christian European still engages in feel-good charity, the charity that stems from human pride, while the people of color continue to regard charity as an entitlement to be had on demand.

The Europeans do not stand out from the rest of mankind because they built better roads and bridges or made more money than the rest of the world. They stood apart because they were the first people, as a people, to believe that God had a human heart. What an earth shattering concept! The knight errant and the true God are one. Christ is more chivalrous than we are, more courteous, more compassionate, and more powerful, but still He is like unto us. He suffers with humanity and for humanity. But He stands above us, because He is nobler than we are, not because He is crueler. And it is not His power to which we bend our knee, but to His goodness.

Nothing good will come of the Haitian relief effort, because it is not based on Christian charity. The liberals have shown by their support of white genocide in South Africa and Europe and by their support of legalized abortions that they have not charity. They are “helping” the Haitians because the worship of blacks is all they have left. They pride themselves on their faith in, and their love of, the natural black savage. Some Catholic nuns (I’m sure other churches will follow suit) have already brought a number of Haitian orphans to the United States. This is not Christian charity, it is liberal demonism. When Europe was Christian, works of charity consisted of first subduing and then converting the savage. It was not considered charitable, in the days of the Christian European, to allow colored vipers into European nations. We have no reason to believe that the current breed of Haitians is any less bloodthirsty and satanic than were their ancestors, who massacred all the whites in Haiti. If Europeans are not willing to first conquer the barbarians of color, they should stay away from relief efforts that will not aid the colored barbarians and will do great harm to the whites.

At the heart of the liberals’ worship of the dark races is a rejection of the human personality. When the European took Christ into his heart and his hearth, he became more fully human than the non-European peoples. Pride of race became pietas. The European, because of his union with Christ, loved his kith and kin with a far greater intensity than the savage races who did not regard each and every individual soul as a personality of “eternal moment.” Ties of family and blood were doubly important to the European, because it was through those human ties of blood that Christ entered the world.

It is significant that the word ‘diversity’ has become a God-word to the liberals. The concept is diametrically opposed to Christianity. The ultimate horror for someone who has divine intuitions of the distinctness of the human personality is the notion that an individual human being can be ‘diversified,’ that his personality can be scattered into individual atoms. Why are we more horrified at the idea of being blown to bits or decapitated at our death than we are at the idea of a death with our body left intact? Because Christians have absorbed into their blood the belief that the human body contains a personality, we recoil in horror from the image of a ‘diversified,’ mutilated body. Montrose demonstrated his faith in the saving power of Christ and his contempt for his executioners, who sought to inflict the ultimate punishment on his soul by diversifying his body parts, when he declared:
There is a chamber far away
Where sleep the good and brave,
But a better place ye have named for me
Than by my fathers’ grave.
For truth and right, ‘gainst treason’s might,
This hand hath always striven,
And ye raise it up for a witness still
In the eye of earth and heaven.
Then nail my head on yonder tower—
Give every town a limb—
And God who made shall gather them:
I go from you to Him!
We love as individual personalities, and our love is directed towards other individual personalities. You can’t love with the type of love that Christ enjoins us to have for our fellow men if you only love an idea of diversity. This is so evident if we look at the liberals’ worship of the Obama. Is there anything in Obama’s personality that, if he were white, would spark one single infinitesimal impulse of love from a white liberal? No, there is not. He is worshipped because he is black. The liberals have evolved beyond the love of individual human beings, they now only worship ideas. And Obama is the embodiment of the black idea.

The liberals insist that ties of family and blood must be broken in order for mankind to evolve to a higher plane of existence. But is the new, diverse plane of existence a higher plane? Why is it that anywhere the idea that ‘every man is our kith and kin’ flourishes, as in the egalitarian United States and the former Soviet Union, there are abortuaries and Gulags? Perhaps it is because saving grace comes to us through our ties to kith and kin and not via the medium of generic, diverse humanity.

The liberals who deny the divine authorship of the Bible often cite it nevertheless when it suits their purpose. The Good Samaritan parable, for instance, is often cited as an excuse for race-mixing and Negro worship. But the Good Samaritan does not give his daughter away to the stranger, nor does he take him to his house; he takes him to an inn. And are we to presume, based on his actions toward the stranger, that the Good Samaritan goes home and sends his children to daycare (“I can’t stand the little beasts”) and then runs around the neighborhood trying to force other Samaritans to cohabit with wayside strangers? I doubt it, because a man in touch with the living God is the most clannish and most charitable person on the face of the earth -- clannish because he knows he is linked to his God through the ties of blood and kin, and charitable because his God is the true God from whom true charity flows. The oft-noted, even by Northerners, Southern hospitality before the Civil War was a result of the Southern people’s clannishness and their Christianity. Concern for the unfortunate ‘other’ and the stranger is only present in a people who are intimately connected at the family hearth with the Son of God. They have imbibed the Pauline maxim that ‘charity never faileth’ with their mother’s milk. Or to use Thomas Nelson Page’s phrase, their Christianity is ‘bred in the bone.’

Nothing of lasting benefit in this world or the next comes from ‘relief efforts’ that turn men and nations away from the bred in the bone Christianity of the European. Such relief movements will fail, neo-paganism will fail, democratic egalitarianism will fail; only His provincial people who believe in the charity preached by St. Paul will not fail. +

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