Friday, February 03, 2012

In Spite of Liberaldom

That nature which contemns its origins
Cannot be bordered certain in itself


The billboards in Duluth, Minnesota on which white people are depicted as loathsome reptiles not fit to live were put up by the mad-dog, liberal Directory of Duluth. The usual suspects make up the Directory:

Central Labor Body
CHUM (Churches United in Ministry)
City of Duluth (the white, effeminate Mayor, Don Ness – no relation to Eliot – from the Mayor’s Office, the Human Rights Commission, and the American Indian Commission)
Community Action Duluth
Domestic Abuse Intervention
Lake Superior College
St. Louis County Public Health and Human Services
University of Minnesota Duluth
University of Minnesota Superior
It’s not often that white-hating liberals surprise me by the extent of their white-hating programs, but I must admit to being somewhat surprised by the billboards. It’s so blatant. If I were a mad-dog liberal on Ness’s advisory committee, I would have advised them not to be so blatantly anti-white, lest they arouse some whites, who had, prior to now, been too stupefied to act in their own behalf. Then again, jackals and vultures have an instinct for carrion, so maybe Ness and the Directory knew the white grazers were soul-dead and would not tear down the posters and launch a punitive expedition against Don Ness and company. Kipling warned the world that the English “were not easily moved,” but when they were they were dangerous:

It was not suddenly bred,
It will not swiftly abate,
Through the chill years ahead.
When Time shall count from the date
That the English began to hate.
Would that such a chilling prophecy was true today, not just of Englishmen but of all white men.

What has happened to the white man? Why does he permit his race to be vilified? Does he really believe what the liberals say about the white man? Unfortunately, to a large extent the white grazer does believe what the liberals say about the white race. He accepts the liberals’ interpretation of the white man’s history, which is, according to the liberals, a history of white exploitation of the colored races. Where the grazer differs from the liberal is on the subject of racism present. The white grazer does not believe he is racist, and he resents being told he is. For a time the “institutionalized racism” charge, that is, “you’re not necessarily racist but all your institutions are” kept the white man’s resentment at bay. Not anymore. Every major institution is stocked full of colored barbarians. So the resentment smolders: “Why am I accused of racism and labeled a pariah?” The white grazer doesn’t do anything with his resentment, because he doesn’t know what to do with it. Instead he tries harder to prove he is not racist and grumbles in private to his fellow grazers about being called a racist.

The white grazers lack two things that are needed to make them into white men again: they lack leadership and they lack faith. And the two components, leadership and faith, are interrelated. When the European intelligentsia, which consisted of the clergy, the academics, the politicians, and the journalists, succumbed to rationalism, they inevitably – over time – infected the European people with their faithless faith. The emergence of negro worship within the ranks of the white intelligentsia signified the failure of rationalistic materialism. Something more, something with blood in it, was needed. Enter the black Übermensch. Not exactly what Nietzsche envisioned, but negro worship is the logical outcome of a fusion of rationalism and vitalism. It’s the bloodless rationalist’s attempt to renew his blood by losing himself in the sacred blood of the black man. The once-Christian liberal will always keep elements of Christianity, in twisted, perverted forms, in his new Christless faith. Christians once believed that they were saved by Christ’s redeeming blood. Now the liberal believes that he will be freed from his rationalist prison by fusing his lifeless blood with the “vital, earthy, sexy” blood of the black man. It sounds insane, this new religion of the white intelligentsia, but it is their religion. They are attempting to become pagans again, not realizing there is no vitalism in blood without the spirit; there is only death. The antique Europeans were vital because their blood was infused with the spirit of God. That infusion of spirit and blood is quite different from the satanic fusion of white and black blood that the modern Europeans seek.

The great English historian, Herbert Butterfield, stressed that most of the important changes in the Europeans’ history came quietly, almost imperceptibly, while the noisier, seemingly more important events, but in reality less significant, got all the attention. He cites the Protestant-Catholic divide of the 1500s as an example of one of the less significant developments that got all the attention while a more significant revolution occurred that quietly changed the European people forever. That revolution was the scientific revolution of the late 1600s and early 1700s. The Protestant revolt was not an atheistic revolt against God; it was, in its essence, the revolt of a Christian people against a clerical elite that valued an abstract, rational system more than Christ. In contrast the scientific revolt was a revolt of positivist materialism, even though the original advocates of it were professed Christians. If that philosophy prevailed in Europe, the European would be worse than ere he ever was, because prior to his embrace of the Christian faith the European had ‘eat, drink, and be merry’ paganism to comfort him. Unable to return to paganism and unable to believe in Christ, the European would be lost. And of course that is what has happened. Positivist materialism, which sailed into Europe on the good ship Abstract Theology, has triumphed in Europe. There will be no revival of European culture or the European people until the positivist, materialist dragon is faced and overcome. But in order to face the dragon we must be connected to our past and believe what our ancestors believed. In the absence of that connection and belief we are dead souls whose spiritless faces appear on billboards that proclaim the evil of white people.

The liberal does not forbid the white grazers to invoke their past because the whites of the past were racist; that’s just a subterfuge. The liberal has closed the door on the Europeans’ past because he can’t bear to look at life as the antique Europeans did. Only the European of the old stock looked positivist materialism in the face without caving into despair. He didn’t need the soul-deadening escapism of negro worship because he had a faith in the God who lived. Life is indeed unbearable without faith, but the white cannot return to paganism. If he won’t have the faith of his ancestors, he will have oblivion.

The great enemy of the white man are those whites who jettison the Europeans’ Christian past in order to lead mankind to a new and brighter future in which the white man becomes one with inanimate nature, rather than transcending dumb nature through faith in Jesus Christ. Tolstoy was one of those false prophets of the future. He rejected St. Paul’s Christianity and replaced it with a type of Jungian, Emersonian, over-soul religion in which a man’s personality is extinguished by death, but he survives as an essence. The reluctant atheist, Anton Chekhov, rejected Tolstoy’s brave new faith.

He recognizes immortality in its Kantian form, assuming that all of us (men and animals) will live on in some principle (such as reason or love), the essence of which is a mystery. But I can only imagine such a principle or force as a shapeless, gelatinous mass; my I, my individuality, my consciousness, would merge with this mass – and I feel no need for this kind of immortality.
Nor do I. Chekhov gives us life without a commercial. The men and women he writes about are personalities of infinite worth, but because of some horrendous cruel trick of the universe they are condemned to die and fade into nothingness. But is that the promised end? Even Chekhov the atheist saw hope in the European past:

Now the student was thinking about Vasilisa: if she wept, it meant that everything that had happened with Peter on that dreadful night had some relation to her…

He looked back. The solitary fire flickered peacefully in the darkness, and the people around it could no longer be seen. The student thought again that if Vasilisa wept and her daughter was troubled, then obviously what he had just told them, something that had taken place nineteen centuries ago, had a relation to the present—to both women, and probably to this desolate village, to himself, to all people. If the old woman wept, it was not because he was able to tell it movingly, but because Peter was close to her and she was interested with her whole being in what had happened in Peter’s soul.

And joy suddenly stirred in his soul, and he even stopped for a moment to catch his breath. The past, he thought, is connected with the present in an unbroken chain of events flowing one out of the other. And it seemed to him that he had just seen both ends of that chain: he touched one end, and the other moved.
Maybe Chekhov was not the atheist he purported to be. For one moment when he wrote of the event that took place nineteen centuries ago, Chekhov stood in the presence of the redeemer who defeated dumb nature and will stand between us and extinction at the hour of our death. Would that Chekhov had been able hold to that vision for more than one shining moment.

It was Chekhov’s countryman, Dostoyevsky, the prophet with blinding sight, who diagnosed Chekhov’s dilemma and the dilemma of the modern European. “Can an intelligent man, a European, believe in the divinity of Christ?” The intelligentsia of Europe answered Dostoyevsky’s question with a definitive ‘no.’ But why should the answer to that question, the only question that matters, be no? Why should the advent of science make Christianity false?

In my father’s hometown the town character had an answer for anyone who wanted to talk about rocket ships and space. “Space is no place,” he told the townspeople. And likewise, “science is nothing.” It is not wise, because wisdom comes from the heart, and science has no heart. Chekhov was right to weep in the face of death. But he was wrong to separate his heart, which wept, from his head, which saw only dumb nature claiming its own when a human soul passed from this world to the next. Shouldn’t our tears in the face of death remind us of the Man of Sorrows who wept in the face of Lazarus’s death? And shouldn’t the heart that truly loves remember what occurred on that day long ago? “Lazurus – come forth!” I have much more sympathy for Europeans like Chekhov, who want to believe but cannot see past the façade of the material world to the spiritual world, than I have for the liberals who rejoice at the demise of Christianity and place their hopes in the fusion of science and negro worship. But ultimately, whether it is the heartfelt hopelessness of Chekhov, or the triumphant, satanic glee of the liberals, I don’t understand them. Nor do I want to understand them. A European who is connected to His Europe and His people will know, in his blood, that his redeemer liveth. The strength of the European people was always their faith in Christ. In the midst of paganism they cried out from the depths, “In life, in death, O Lord, abide with us.”

A false conservatism seeks to preserve the forms of things past even if those forms no longer conserve the spiritual values of one’s ancestors but are in fact used to further the destruction of the older civilization’s spiritual reserves. There is no need to preserve our democratic process, our established churches, our universities, or our “free” press. What needs to be preserved are our ties to the past, our ties to a people who placed their kith and kin above all others.

The grazers will return to their blood when the remnant band produces leaders who see with blinding sight because they see life with the heart of an antique European. Nationalist leaders who reject the Europeans’ Christian past are no more fit to lead white people away from the darkness of negro worship than a chimpanzee is fit to command a battleship. The European hero is a Christ-bearer, a warrior. His weapons are vision and memory, the vision of the Risen Lord and the memory of a Europe that was consecrated to Him.

The liberal Directory of Duluth did white people a favor. They made it crystal clear. Church and state consider themselves in a holy war against all things European. Since mercy only abides in old Europe we can expect no mercy from the rulers of Liberaldom. And to expect mercy from the barbarians of color is the height of absurdity. We have no choice but to call on Him who saves and ask Him to abide with us in the day of battle. +

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