Saturday, July 25, 2009

The Ancient Faith


Racial segregation does not imply racial oppression or genocide or anything Communist like that, but means purely what it says. It means that the white race and the black race, the one advanced and the other primitive and polygamous, instead of mixing retain their widely disparate customs and identities. Basically it means only this: That the white race is determined to stay white. This, aside from the sheer impossibility of two such widely disparate races living on mixed, equal terms, is absolutely all that racial segregation means.

White Man, Think Again! by Anthony Jacob

The Obama’s recent apology tour around the world is reminiscent of the late John Paul II’s famous apology tour. Like the late Pope, Obama is unapologetic for his own sins – indeed from his perspective he is without sin – but he is very apologetic for the sins that the American government and the American people have committed in the past.

Of course the sin that Obama and the liberals think America is guilty of is racism. It is the only sin that liberals believe in, and it is an unpardonable sin. Ethan Brand thought that he had found the unpardonable sin in the man of intellect who hardened his heart against all humanity. (1) But the liberals, being guilty of Ethan Brand’s unpardonable sin, have redefined the unpardonable sin. If “conservative” politicians such as Trent Lott could grasp the fact that racism is the unpardonable sin, they could save themselves a lot of groveling after their “racist” gaffes. No amount of groveling can atone for the unpardonable sin.

Americans are guilty of many sins, the paramount one being the spread of the democratic heresy throughout the world, but the white European Americans are not guilty of racism as it is currently defined by the liberals. When the liberals label someone as a racist they are saying that such a person is a moral pariah outside the ken of humanity, who manically and irrationally hates people with a different skin color than his own. But what is at the heart of the white European American and the white European’s "racism"? A love of his own kind and a love of Christ is at the heart of the European’s alleged racism. The European sought to protect his own Christian people from heathendom so he built walls around his culture and placed sentries on the ramparts to guard that culture. His Lord enjoined him to “go ye forth into all the world and preach the Gospel to every living creature.” And that he did. Works of mercy were seen by people who didn’t even have a word for mercy in their language and the light of Christ’s Gospel shone in the darkest regions of the earth. Of what then is the European guilty? Of not being perfect? Granted, he was not perfect, but has the Indian ever been helped by the Indian? The Negro by the Negro? The Asian by the Asian? No, every small step toward the light, not the false light of science and progress but the true light of Christ’s love, which the colored tribes have made, was because of white Europeans. So, again I ask, why is the European pronounced guilty of racism? He is held to be guilty because he did not, when he was Christian, admit the colored races into a position of full equality with the white. But that would have been suicide for the white race as well as for the colored races. Should Satan be accorded a position above Christ? Where is mercy to be found, where is the light of Christ’s love to be seen if the heathens are allowed to extinguish the light of white Europe? Thomas Nelson Page sums it up so well. Just substitute "Europe" for the word "South":

It has appeared to some that the South has not done its full duty by the negro. Perfection is, without doubt, a standard above humanity; but, at least, we of the South can say that we have done much for him; if we have not admitted him to social equality, it has been under an instinct stronger than reason, and in obedience to a law higher than is on the statute books: the law of self-preservation. Slavery, whatever its demerits, was not in its time the unmitigated evil it is fancied to have been. Its time has passed. No power could compel the South to have it back. But to the negro it was salvation. It found him a savage and a cannibal and in two hundred years gave seven millions of his race a civilization, the only civilization it has had since the dawn of history.

We have educated him; we have aided him; we have sustained him in all right directions. We are ready to continue our aid; but we will not be dominated by him. When we shall be, it is our settled conviction that we shall deserve the degradation into which we shall have sunk.” – The Old South
“...[W]e will not be dominated by him.” Ah, that is what is at the crux of this thing called racism. The colored savage, particularly the black, is the liberal’s new God. When a liberal calls a white man a racist he is calling him a blasphemer. And as a blasphemer, the white man is damned. But what is damnable in liberaldom is salvation in Christendom. The white racist is the last knight of Europe. He is Galahad, he is Robin Hood, he is William Tell. What they call racism is European Christianity, the only hope for the white and the colored races.

There is a racism that is every bit as ugly as the racism the liberals claim they see in the culture of the white man. That is the racism of the colored races. The colored barbarians want their race to be powerful so they can be powerful. They have a very elemental, animalistic view of existence. With the white, Christian European it was different. The Europeans saw the continuance of their racial dominance as a sacred duty. They had to be dominant to protect their own from the merciless barbarians of color, and they had to be powerful to keep the stronger barbarians from destroying the weaker barbarians. In Mexico, in India, in Africa, and in North America it was the white European who saved the colored races by keeping tribal warfare in check. I know you can always find the white low-life who has the same view of race as the barbarian of color, but is such a person representative of white Europe? Let’s look at the European’s culture through glasses untainted with liberalism. When we do that we must conclude that outside of the old European culture, which the liberals and the barbarians have destroyed, there is no honor, no mercy, and no love. We see before us an endless night of barbarism.

Liberaldom was not built in a day. It took years and years of preparation. Satan started small. He sought out men and women who hated humanity and the humane God as much as he did. He seemed to have had a sixth sense that told him who was a kindred spirit and could be openly courted and who was weak in spirit and could be easily seduced. Now he has reached the summit of his power; he has built liberaldom over the ruins of Christendom. But uneasy lies the head that wears a crown. Satan still worries about those who will not serve in liberaldom. He worries about the white European. “Are there any left?” he asks his minions every day. “Yes,” is the reply, “There are a few.”

“Then hunt them down.”

You see Satan is a racial profiler. He knows who can destroy his kingdom: the European who stands outside of liberaldom and calls on Christ to save. The conservative white columnist who pleads for equal rights within liberaldom, or the neo-pagan who demands to be part of liberaldom, do not worry Satan. The man who stands with old Europe, that man worries Satan. So he cries, “For darkness, for liberaldom and Satan,” While we Europeans cry, “For England, Harry, and St. George.”

The great historians are few and far between: Homer, Shakespeare, Scott, and Butterfield. They don’t look for isolated historical facts to prove a pet theory of theirs. Instead they make a visionary journey back in time in order to understand the past and form a sympathetic bond with the men and women of another time. The modern European who makes the visionary journey to the European past and truly feels with the heart of the ancient Europeans will find that nothing can sever him from the ancient Europeans or from their God.

All white men are called to be Knights of the White Cross. They are called to seek that ancient scroll of Europe that holds the secret to the destruction of liberaldom and the restoration of Christian Europe. But the European must believe in ancient scrolls more than in liberalism, liberal conservatism, or neo-paganism. When he leaves those fiendish ideologies behind, he will be strong enough to face the ordeal. He’ll go through the valley of the shadow of death, he’ll face dragons, sirens, and sorcerers, but in the end he’ll find the ancient parchment. “Saved through the Cross, redeemed by the Blood, through the Blood and the Cross you shall conquer.” +
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(1) The Idea that possessed his life had operated as a means of education; it had gone on cultivating his powers to the highest point of which they were susceptible; it had raised him from the level of an unlettered laborer to stand on a starlit eminence, whither the philosophers of the earth, laden with the lore of universities, might vainly strive to clamber after him. So much for the intellect! But where was the heart? That, indeed, had withered—had contracted—had hardened—had perished! It had ceased to partake of the universal throb. He had lost his hold of the magnetic chain of humanity. He was no longer a brother man, opening the chambers or the dungeons of our common nature by the key of holy sympathy, which give him a right to share in all its secrets; he was now a cold observer, looking on mankind as the subject of his experiment, and, at length, converting man and woman to be his puppets, and pulling the wires that moved them to such degrees of crime as were demanded for his study.

Thus Ethan Brand became a fiend. He began to be so from the moment that his moral nature had ceased to keep the pace of improvement with his intellect. And now, as his highest effort and inevitable development—as the bright and gorgeous flower, and rich, delicious fruit of his life’s labor—he had produced the Unpardonable Sin!

-- Nathaniel Hawthorne’s “Ethan Brand”

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