Saturday, September 19, 2009

One Cure for Racial Anemia

“They are like sheep penned up in the shambles, that the butcher may take his choice among them... so general is the depression, so universal the despair.”

It is obvious to anyone who wants to see the obvious that the white European is suffering from racial anemia. He has no desire to defend his race or to see his race perpetuated. The liberal thinks that racial anemia is merely intellectual maturity, but of course the liberal is diseased and incapable of making a judgment on important matters. And racial suicide is an important matter.

The white, neo-pagan, nationalist cartel holds it as an article of faith that the Christian faith is the cause of racial anemia. The reasoning from that quarter, to the extent that one can find any reasoning in their anti-Christian diatribes, seems to go as follows: “The non-European races which do not have a Christian tradition do not have racial anemia, and the vast majority of the Mass-going and church-going, white Christians do have racial anemia. Therefore, the Christian faith and those who adhere to it are the cause of white, racial anemia. If we eliminate Christianity and all white Christians, there will be no more racial anemia; there will be a small, elite band of superior white intellects that will have dominion over the face of the earth.”

The problem with the white neo-pagan is that he drinks from the same stream as the liberal, the stream of abstracted unreality. The waters do not have the same effect on each individual, but every individual that drinks from them becomes unable to see through the eye, past the material world, to the spiritual world behind the arras. In the case of the liberal, the waters make him deny the concrete spirit and blood Christianity for an abstracted religion of his own invention. With some variations, the liberal has chosen to worship the idea of the black man.

Like the liberal, the neo-pagan has rejected spirit and blood Christianity for an abstract religion of his own, but in the neo-pagan’s case (remember that the stream of unreality, like an LSD trip, inspires different visions of unreality) his drink from the stream of unreality causes him to worship the white Übermensch, the man with the superior intellect. However, divorced from God, the white Übermensch is a pathetic, hopeless creature, because the white man cannot, like the other races, make his race into his God. The white man needs depth. He must seek his beginning and his end.
Tho’ much is taken, much abides ; and tho’
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are, --
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.
“Is Christ risen?” must be the first question a European asks. If He is risen, then Christianity cannot be repudiated because it is “bad for white people.” The second question that needs to be asked is, “Must the white European commit racial suicide in order to be a Christian?” The liberal says yes, but the liberal’s answer is disingenuous because he no longer believes Christ is risen. He simply wants to use the old Christian faith to support his new, black-worshipping faith. And the neo-pagan accepts the liberal’s distortion of Christianity because he hates the white, Christian European just as much as his liberal counterpart does. He only loves the new European, the man of the future, who is devoid of faith, honor, and humanity.

What the neo-pagan and the liberal will not do, because both drink from the stream of unreality, is to honestly confront the white man’s past. Did the Christian men at Rorke’s Drift feel that surrender to the Zulus was the Christian thing to do? Did Alfred, on his deathbed, tell his sons to give England back to the pagans because he, Alfred, had done a terrible thing when he wrested England from the pagans? The only way you can claim that faith in Christ results in racial anemia is to claim that our European ancestors were not Christian. And that is what the liberals claim and that is what the neo-pagans claim. The liberals say that their abstracted Christ-less Christianity is the real thing, and the neo-pagans deny that the Europeans really believed in or took seriously the Christian faith. “It was their white genes that motivated them, not their professed faith.”

Let us leave the liberals and the neo-pagans at the stream of unreality and look at the reality. The white man’s racial anemia has one source, his lack of faith in Jesus Christ. Any white Christian who thinks that he can cure white racial anemia through alliances with pragmatic, “Let’s leave religion out of the picture” conservatives, or openly ‘hostile to Christianity’ neo-pagans is deluded. The only cure for a disease that stems from a lack of faith is faith. But of course neither I nor any other Christian European can make the modern European believe, as his ancestors once believed, in the God-Man, Jesus Christ. The Christian faith is not a suit of armor that can be used for the utilitarian purpose of fending off the barbarians and then discarded when the barbarian threat is gone. It is all or nothing. Either we believe in the white Christ and fight for His Europe, or we perish.

It is customary, when writing about the demise of the European people, to suggest some kind of five-point plan for a restoration. But I can’t even think of a one-point plan that will restore Christian Europe. I can only observe that the antique Europeans did not look on Christianity as a practical “guide to success” religion. They acted as they thought Christian men and women should act and left the rest to God. If we call that absence of a plan a plan and follow it, we will be more in line with the third dumb brother of fairy tale fame. And that brother, the brother with a heart united to His heart, always ends up inheriting a Kingdom.

If you want to have a really depressing experience, go get some of the old Protestant and Catholic works of apologetics. They never convinced anyone that Christ was the Son of God, but they did provide millions of men and women with an excuse for atheism or religious indifference. But while the rather childish turf wars went on between the Protestant and Catholic clerics, the Christian Everyman of Europe was doing the real missionary work. He was forging an apologetic work called European civilization which was built out of the European’s love for Christ.

I don’t hold out any hope for European man in the ‘catastrophe theory’, which claims that when the barbarian hordes complete their conquest, or when the European economies fail, Europeans will come to their senses and unite. Suffering does change some noble souls for the better, like Alexander Solzhenitsyn, but more often than not it hardens the sufferer against all humanity. I take more hope from the fact that Walter Scott’s Europe once existed. We have before our eyes, if we will just look into the past, the embodiment of the Christian faith in the lives of those ancient Europeans. Our fidelity to Scott’s Europe will, in the long run, bring other Europeans back to the Europe that was built by the Christian Everyman. In the long run, we are not dead; in the long run there is life if the Last Europeans are steadfast.

The greatest dangers to the European who wants to remain steadfast against the liberals and the barbarians often are those dangers that need to be resisted by denial. Against the seductive democratic temptation – “don’t go outside the democratic process” – and the clerical temptation – “Father Riley says don’t worry, the Pope knows what he is doing, just don’t use the word ‘nigger’ and pray for Obama and all will be well,” we have our eternal ‘no!’ We can refuse to serve the liberals and those who would have us compromise with liberals. Such denials are part of the hero’s quest. If he lets himself become ensnared by the dark ladies of democracy and clergy-worship, he will never have a chance to wield his sword against the dragon guarding the gates of liberaldom.

There has never been a time in the European’s history when the battle lines were so clearly delineated between good and evil. On the liberal’s side is legalized abortion, the worship of black barbarism, homosexuality, feminism, and every satanic perversion of the good that Satan could stuff into the minds of his liberal minions. On our side is the Man of Sorrows, who looks at us as He looked at Peter after the third denial. It is a look of infinite mercy and compassion. If it had been a look of anger or rebuke, Peter would have been able to bear it. But to know that he had failed the God who could forgive and love those who denied Him thrice put fire into Peter’s heart. And that same fire that kindled St. Peter’s heart stirs our hearts. +

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