The poison of diversity kills the soul just as surely as a knife in the heart kills the body. – CWNY
In H. V. Morton’s book In Search of South Africa (1946), he tells us of waking up in a small town in South Africa on Christmas day and feeling homesick for England. But then he hears the villagers singing some English Christmas carols, and he attends a Christmas dinner “right out of Dickens.” The carols and the dinner make him feel at home. In fact Morton felt so ‘at home’ that he eventually settled in South Africa. The European people used to make foreign countries – such as Canada, Australia, New Zealand, the United States, and South Africa – into European countries. Now the reverse is the case. The European people invite colored tribesmen into formerly European nations and allow the colored tribesmen to turn European nations into colored, tribal nations. And the assumption behind all the suicidal surrenders to the colored barbarians is that there should be less white people in the world and more colored people. Why? Because white people are bad and colored people are good. That, in the liberals’ eyes, is a self-evident fact. It is not self-evident to me; in fact I think the reverse is true, but we’ll let that pass for the moment.
No-one except the antique Christian European has faced the present consequences of a diminished European presence in formerly all European nations. Nor has anyone, except the antique Christian European, faced what will be the final consequences of the absence of any European presence in the formerly European countries.
The mad-dog liberal sees a coffee-colored future where only black skins and brown skins exist. But in his mind he shares that coffee-colored world with the black and brown skins. The Gnostic liberal believes if he thinks black, he will be black. The mad-dog liberal also sees, in his coffee-colored world, wine and cheese parties where everyone uses biodegradable cups. He sees a world where Elizabeth Gaskell is awarded the honors over Shakespeare, and non-polluting homosexuals and feminists join together to stop global warming. Does the mad-dog liberal realize that blacks do not read the white man’s literature, whether it is feminist literature or genuine literature? Does he realize that black and brown people do not care about biodegradable coffee cups or global warming? Of course the mad-dog liberals don’t realize such things; they are too intent on their headfirst plunge off the cliff, like the swine in the Gospel.
The conservative-liberal does not hate white people as the mad-dog liberal does. He simply views white people as irrelevant. In church and state the generic person is what counts to the conservative-liberal. “If white people won’t work for slave wages in the factories then we will get non-whites to work in the factories.” “The faith is transmitted from great minds to lesser minds; it doesn’t matter what color the new neophytes are; it is the docility of their brains we are interested in, not the color of their skins or the state of their souls.” Thus the capitalist wants an influx of colored people into his nation so that he can “compete” in the “free market,” and the churchman wants an influx of colored so that he can compete with his different denominational rivals. Both variants of the conservative-liberal do not see the consequences of their betrayal of their race. The conservative-liberal might stave off economic disaster for a time, but ultimately the social unrest caused by anti-white immigration policies will kill the businesses that sought to profit by betraying the white race. And in the church the conservative-liberal who tries to transmit an anemic philosophy to the colored barbarians, while holding as naught the bred-in-the-bone faith of the ancient Europeans, will reap a whirlwind of barbarism that will kill the Christian faith by diffusing it into other faiths.
In the last week throughout my anti-nation, which none dare call a country, there was much devastation wrought by floods. Many people were left homeless, and whole towns looked more like abandoned towns than towns where people actually lived. The flood-devastated towns represent the present spiritual state of the European people. The floods of diversity have left the European people in a state of shell-shocked somnolence. Will they never wake from the hideous nightmare of diversity? If they don’t their future will be that of the people and towns who were not merely devastated, but were actually consumed by the flood waters.
We must – those of us who are not Negro-worshipping liberals of either the mad-dog or conservative camp – ask why Europeans must now be governed by a barbarian race. Is the black lifestyle, the black religion, which is really an absence of religion, something a European should adapt as his own? Of course it isn’t, but the liberal seldom deals with the black man as a black man. He casts him in the role of the noble savage as described by Rousseau, as the noble victim as described by Harper Lee, and the noble man of the future as described by the liberal legion. What kind of future is there for a people who worship a lie? The cult of the great black god is like the cult of the golden calf; it is unadulterated paganism, made all the more heinous by the shameful spectacle of the white Europeans worshipping at the altar of their black god.
During the recent floods white grazers came to life. They manned pumps and organized rescues for stranded flood victims. They were finally allowed to do something! Rescuing flood victims is still not a proscribed activity in Liberaldom, but in the floods of the future, when the white rescuers are extinct, who will rescue the flood victims? Will the great black gods step forth to rescue white people? Will they step forth to rescue black people? Anyone who has eyes to see can answer those questions.
I once served on a police force in a city that lost its power for three days. The mayor said that looters would be shot. Immediately the black organizations and the liberal press called the mayor a racist. But why did the blacks and the liberals assume the looters would be blacks? Isn’t such an assumption racist? In point of fact, all the looters were black, and the liberals put their own spin on the black looting. “It’s only natural that black people should steal things during a power outage. They are the most disenfranchised people and they don’t have the extra quantities of food and water that whites have.” But why do they never steal food and water? Why do they steal television sets and electronic devices? And why do they step up the rapes and murders during a power outage? Is that because they are poor and oppressed? Of course the liberals don’t really try to answer the last question; they just scream ‘racist’ and that, in their minds, ends all arguments. Nothing the black man does is the black man’s fault. Everything is the white man’s fault because he and he alone has the taint of original sin. The colored people were all born without original sin; they are the pure, innocent children of nature.
It’s a curious phenomenon, which could only occur in a post-Christian nation, this phenomenon of white grazers suddenly leaving their pastures to protect and serve in national emergencies. Then, when they are no longer needed, they are sent back to graze, while the blacks, who raped, murdered, and looted during the national disaster, are set right back on the altars of the white church-going grazers to be worshipped and adored. “Penance have they done, and penance shall they do,” is the liberal plan for white men.
The European countries and their offspring, such as the United States and Canada, are dying slower than countries like South Africa or the San Domingo of the 1790’s, because whites, up until the last 20 years, were the vast majority in those countries. When the blacks outnumber the whites, the rules of egalitarian democracy dictate that formerly white countries will be transformed into modern day South Africa's and modern day Haiti's. And the black majority in those newly-formed black European countries will not respect the rights of the white minorities any more than their black brethren in South Africa and Haiti respected the rights of their white minorities.
Edmund Burke almost singlehandedly turned English public opinion against the French Revolution. He appealed to the innate conservatism of the English people, and they responded. Only the utopian liberals, such as Priestly, supported the homicidal radicals of the French Revolution. One of the overlooked aspects of Burke’s criticism of the French radicals was his defense of the French aristocrats. Burke personally met with and aided many of the French nobility who managed to find asylum in Britain. Burke found the French aristocrats to be the best of the breed, whose loss France could ill afford. It’s quite possible if France had not lost such men, and many others who didn’t manage to get to England, that Europe would have been spared the militarism of Napoleon who became an inevitable consequence when the French radicals murdered their aristocracy.
France never did recover from liberty, equality, and fraternity. Appalled by the extreme violence, they decided, after Napoleon was deposed, to commit national suicide at a slower, democratic rate. And all the other nations of Europe have followed France’s lead. “Utopia Now,” if it meant violence, was not acceptable to Europeans (except to the Russians), but “Utopia Soon,” so long as the death toll was not excessive, was acceptable to Europeans.
What happens when the radical ideals of liberty, equality, and fraternity are injected into a nation with a white ruling class and a black majority underclass? The result is Haiti. The U. S. Civil War almost produced another Haiti, but white Southerners had greater solidarity than the French of San Domingo. Now white people do not have either the solidarity or the faith to stand up for white people and their civilization.
The black barbarian we will always have with us. The white men never civilized the blacks. When white men were strong and believed in their civilization, they kept the blacks in check, but that is all they did. Contrary to what the Unitarians and the other assorted sectarian sects have said, the black man was never civilized. The fuel on the fire is the Utopian white man. When the white forsakes Christianity for Utopianism the inert mass of black men are set on fire to murder, rape, and pillage.
Should there be less white men? No, there must be more white men, ready to fight for the only civilization that ever existed. Don’t tell me about the pyramids or even the Parthenon. I care only about the civilization that produced men and women who took Him into their hearts and lived by the creed articulated by the Gentle Bard:
The quality of mercy is not strain'd,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes:
'Tis mightiest in the mightiest: it becomes
The throned monarch better than his crown;
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthroned in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God's
When mercy seasons justice. Therefore, Jew,
Though justice be thy plea, consider this,
That, in the course of justice, none of us
Should see salvation: we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy.
The humanity of God! A people who once felt so close to God that they could hear His heart beat, just as the Apostle John heard it on the night of the Last Supper when he laid his head on the Sacred Heart, is a people that must not perish from the earth, lest the earth lose all connection to His Sacred Heart.+