Saturday, July 17, 2010

Guarding the Past

“There is a hollow ring in the work of some of the systems makers, who so often assume that we can catch up with History, collect all the factors into our hands – nothing relevant escaping us – and so become monarchs and masters of the course of things.” – Herbert Butterfield

It seems that only the white man invents utopian schemes and tries to implement them. The Roman Catholic Church systematized that which should never – and can never – be systematized: the living God. And the Protestants diligently followed in the Catholic train and systematized God. The liberals, following along the same lines of the systematizing Christians, created their own utopian system which is a synthesis of the Catholic and Protestant systems; it is called psychology. And so it goes with the white man. He is forever trying to “catch up with History” and become the master of a world of his own creation.

Our little utopian systems have their day, and then they go into the dust bin of history, usually leaving rivers of blood and mountains of despair behind them. Capitalism and socialism have occupied the European stage for the last two centuries, but in the last fifty years a very old (just read Dryden, Addison, and Rousseau) utopian fantasy has re-emerged. The capitalists and the socialists are currently trying to combine the myth of the noble black savage with their capitalist-socialist utopias. Thus the capitalist tells us that we should all be capitalists because it will help the black man get off welfare, and the socialist tells us that socialism is good because it will help the black man stay on welfare. But the key element in the capitalist, black utopia and in the socialist, black utopia is the worship of the black. The Negro is a god in both utopian schemes; the two opposing sides merely differ on the best way to serve the new god.

All utopian fantasies of the European liberal are grounded in a denial of the doctrine of original sin and a hatred of the Europeans and their history. The liberal does not believe in original sin because such a belief would make him disbelieve in the perfectibility of mankind under his beneficent leadership. While denying original sin, the liberal must hate his ancestors and believe in their sinfulness, because they are the reason, in his mind, there is no heaven on earth.

Let us dwell for a moment on the hatred of the liberal. The utopian liberal is generally given a free pass from the world so long as his utopian schemes are universalist, utopian schemes. The neo-pagans and the Fuhrer are and were unpopular because their utopian schemes are not universalist schemes. The worst thing that is said about the liberal utopian is that he is “somewhat naive, but his heart is in the right place.” 'Tis not so. The utopian liberal is a great hater. Unhumbled by any sense of his own sinfulness, he is unwilling to tolerate the slightest opposition to his humanitarian plans to save all mankind. Dostoevsky, in his masterpiece, The Devils, depicts a Bolshevist revolutionary who sits in his house, writing plans for the earthly salvation of mankind, while on the everyday plane of reality he hates every human being he meets. It will always be thus with the utopian liberal (and there are no non-utopian liberals); he will always be a great lover of abstract humanity and a great hater of individual human beings.

Against the utopian liberal stands the European conservative, not to be confused with the liberal capitalist. Since he believes in original sin, he doesn’t think that the future will be better than the past. In fact the conservative knows that the future will be worse than the past if the past is not woven into the garment of the future.

Walter Scott exemplified the romanticism of conservatism. He did not ignore the evils of the past, but he saw that any evil his ancestors committed stemmed from a sinful nature that he shared with them. And he had the humility to acknowledge the virtues of his ancestors and try to preserve those virtues in the present. Conservatism is romantic because it is human. Unadulterated man has passions, he loves, he hates, he descends to the depths of hell, and he rises to the heights of heaven. The utopian has no humanity because he thinks what passed for humanity in the past was evil and must be obliterated. Only a future humanity, which has no connection to the European past, and the black man, who has no connection to the European past, are sacred and worthy of inheriting the kingdom of liberaldom.

There is no ascent in the liberal utopia; there is only the darkness of hell. It was God’s plan to create mankind which triggered Satan’s revolt. The great hater is only comfortable where there is no humanity. His cry is, “The world must be purged of all traces of humanity.” And that is what utopians do; they purge the world of all genuine human beings, replacing them with colored barbarians and disembodied white intellectuals who worship the intellect but cannot think because all true thought stems from the human heart which the liberals have banished from utopia.

All utopian states, because they are based on a false view of man, must maintain themselves by force or by an extensive and subtle seduction of the masses. Most utopian-totalitarian regimes use a combination of the two methods. The old U.S.S.R. was primarily a naked-force utopia while the U.S.A. was primarily a seductive utopia. In recent years there has been a slight shift in emphasis. The U.S.A. and her European counterparts are relying more on naked force than they ever did before, which is a tribute to their successful seduction. There are so few men of flesh and blood left that it has become unnecessary to seduce; naked force will crush the last of the non-utopian Europeans.

Utopian thinking stems from the European because the European was once Christian. It was the European who prayed, ‘Thy Kingdom come.’ But when ‘His Kingdom come’ becomes our utopian kingdom of the godless future, Christian Europe becomes Satania.

Since utopia never comes, the liberal must be able to point to some reason why the elusive utopia never materializes. In the U.S.S.R., it was the remnant band of the bourgeoisie who were ‘blocking’ paradise on earth. They needed to be exterminated so the peoples’ paradise could flourish. In Europe and the United States, it is white racists who stand in the way of a Babylonian paradise. They will also be exterminated. At least that is the plan. The liberals no longer make a secret of it. Members of the new Black Panther Party, for instance, have recently called for the extermination of whites. No outrage, not even a blip on the radar screen. But liberals do not have a death wish. Because they have no connection to reality, they really believe that so long as they denounce their whiteness they will not be considered white by the wonderful black demigods whom they worship.

If a cancer is not reversed, it spreads. The hatred of the white and the love of the black has gone into the blood of the white liberal, the halfway-house Christian, and the white grazer (see The Underground Men). The late Samuel Francis and John Tyndall spent most of their adult lives trying to explain, in rational terms, that the black man wanted the white man to disappear from the face of the earth, but there is a limit to pure reason. When a mania such as the worship of the black man and the hatred of the white man enters the bloodstream, mere reason is hopeless against it. The evil of the black man and his hatred of the white man is apparent throughout America, Europe, and Africa. What the black man says and what the black man does should be enough to convince every single white man to take up arms to defend himself and his family against the black man. Instead, the white man does just the opposite. He throws himself at the feet of the black man, as the black man raises his knife to kill the white man and his family, and begs for forgiveness for his sins of commission and omission against the black race. “Almighty Negro, I have sinned against thee, by what I have done and what I have failed to do. I firmly resolve, if you let me live, to avoid all sins of racism in the future, and all near occasions of racism”

However, the new black god of the white man is not a merciful god like Christ; he is a murderous savage god, so he slays the white penitent. And the whites looking on cry with one voice: “The black man giveth, and the black man taketh away; blessed be the name of the black man forever.”

If the bloodbath is to be halted we must look beyond reason. Those white men who have never forsaken their white blood and those white men who have returned to their blood because they saw the risen Lord on their own personal roads to Damascus will hold the pass until the black-worshipping passion is purged from the white race, or till their Lord returns to lead the final charge. We are in the fiery furnace, but miracles occur when a faithful few refuse to worship the savage gods. +

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