Friday, July 01, 2011

The Blood Red Tide of Liberalism

Turn, hell hound, turn!

(Macduff’s challenge to Macbeth)

Spirit, Water, Blood recently ran some excerpts from Charles Dickens’ essay on “The Noble Savage.” Dickens got it right: the savage is savage, but he is far from noble. From Samuel Johnson (“Don’t cant to me of savages”), to Dickens, to Thomas Nelson Page, the consensus opinion of the white poets was in line with the Bible. The sons of Ham were meant to be subordinate to and kept in check by the sons of Shem and Japheth, because left to their own devices they would inevitably become predatory animals. Nothing happened in the 20th century, in regards to the Negro, to refute what would now be called the racist rants of poets such as Johnson, Dickens, and Page. In fact, everything that happened in the 20th century in Africa and the United States (read Anthony Jacob’s White Man Think Again! and the U. S. crime reports) make the white poets’ comments on the Negro seem much too mild. And the activities of the 21st century Negro has only confirmed the warnings contained in White Man Think Again!, just as Jacob’s book confirmed the insightful writings on the Negro of the 18th and 19th century white poets.

At the time Johnson was telling Boswell “don’t cant to me of savages,” and even later, when Dickens wrote his attack on the noble savage heresy and Page wrote about the Negro problem, the majority of the European intellectuals and the bulk of the European people did not believe in the Noble Savage; they believed, with the white poets, that the black man and the other colored races were the “lesser breeds without the law.” But there were a few atheists such as Rousseau and Voltaire who needed a substitute for the Christian God whom they had forsaken. So they created, in their sick, demented minds, abstract, paradisiacal states inhabited by pure, sensuous, earthy, noble savages (see Till the End of Time.) And the utopian fantasies of a few white intellectuals have become the faith of the modern Europeans.

The worship of the black man is a uniquely European phenomenon. Other colored races see the black man for what he is, a savage predator, who is a danger to any stable society. I remember asking a Korean shop owner in my home city, why, during a spate of black riots, was his business the only business in five blocks of businesses that was not touched by rioters. His answer was quite simple: “I don’t taken any b___ from niggers. They know I’ll shoot them.” The Korean shop owner did not believe in the Noble Savage.

Of course the time is fast approaching – in Britain it has already come – when no one will be allowed access to firearms with which to defend themselves against the barbarian hordes. The NRA has never grasped the fact that gun control and Negro worship are woven together. To own a gun for self-defense is to openly declare that you do not believe in the sanctity and goodness of the Negro. But if the will to defend one’s own is in a man, he will fight with whatever weapon he can lay his hands on.

In his excellent book Counter Revolution Thomas Molnar pointed out that revolutions first succeed in the hearts and minds of men before they succeed on the battlefield. The seeds of Christian atheism, which substitutes the Negro for Christ, were sown by philosophers such as Voltaire and Rousseau. “Mock on, Mock on, Voltaire, Rousseau, Mock on!” was the impassioned defiance that William Blake hurled at the utopian atheists, but the Europeans preferred the promise of a Negro-infested future to the green and pleasant pastures of Christian Europe.

Utopian atheism and Negro worship are eternally bound together. The unspeakable atrocities in Haiti that occurred in 1789 (see Tintagel vs Haiti) came about as a result of a fusion of utopian atheism and Negro worship. In the utopians’ minds, the old Christian regime was evil; therefore, the antithesis of white French Christians, namely voodoo-worshipping Negroes, had the right – Linknay, not just the right, the duty – to exterminate the white, Christian French. And they did, to the last man.

In the United States during the infamous “reconstruction” period in the South, the Negro worshipping, democratic egalitarian, atheists turned the white Southerners over to the tender mercies of the Negro barbarians. The Southerners were saved, but only temporarily because the extermination process was resumed in the latter half of the 20th century, from the fate of the French in Haiti by the emergence of Nathan Bedford Forrest and the Ku Klux Klan.

The English everyman of the 19th century reading Dickens’ “The Noble Savage” might even have said to his wife, “Why does anyone have to write this down. It’s just common sense.” But now? Just common sense is uncommon. We live in a cruel dystopian oligarchy where good common sense about the sacred things, such as the love a man has for his own and the hatred he has for those who would destroy his own, has been outlawed, and the practitioners of good common sense have been forced to go underground.

I once read a neo-pagan blog in which the author tried to maintain that the European people had never really taken Christianity seriously; they had just had it foisted on them by their leaders. Such an argument undercuts the neo-pagan’s professed love for white people. How can you respect a people who practiced, for over 1500 years, a religion that was merely “foisted” upon them? I couldn’t accept the ‘foisted upon them’ theory of the neo-pagan, nor can I accept the ‘foisted upon them’ theory when it is used to explain the reason for the Europeans rejection of Christianity for utopian Negro worship. Granted, the utopians were quite clever. At first (and some still do) they fused Christianity and utopianism in order to slowly wean the European from his Christian faith. And utopianism was always posited as a cure for some genuine evil. But ultimately a man doesn’t change gods because he was tricked; he changes gods because he believes in the truth of the new god and not in the truth of his old god. It was inevitable once the forces of rationalism and science undermined the European’s faith in Christ that the European would embrace Negro worship. Seen through the eyes of faith Christianity is the natural faith for a man, because it is a faith that encompasses all of reality; it tells a man what he is and where he is going. But if a man foreshortens his vision and looks at the natural world as a self-contained world devoid of a personal God sustaining it, he will be doomed to worship at the satanic altar of the natural savage forever. Nature divorced from God is a Medusa’s head; to look upon it in such a distorted fashion -- and science bids us to do just that -- is death.

The road to Negro worship was built brick by brick by theologians and philosophers who told the European to look to nature in order to find God. He wasn’t there, so the European assumed He didn’t exist. Now he has nature and nature’s god, the black man. Is he content with that god? He says he is, but behind the façade of Liberaldom is suicidal despair. We are a society addicted to every form of anesthetic: drugs, sex, blood sports, the list is endless. Why, if the Negro god is all sufficient, do Europeans need to anesthetize themselves?

We need to take the European’s anesthetics away from him and make him look at the “utopia” in which he lives. What is the essence of this brave new world? All utopian states are built on cruelty; without cruelty the utopian state crumbles because the utopian must destroy the old order where truth, honor, and Jesus Christ reigned:

“All tender and gentle feelings of kinship, friendship, love, gratitude and even honor itself should be choked off in the revolutionary’s breast by the single cold passion of his revolutionary task. He is not a revolutionary if he has pity for anything in the world. He knows only one science—the science of destruction. He lives in the world with a single aim—its total and swift destruction.” (Mikhail Bakunin)

Yes, destruction and cruelty is the inner law of all utopias. Christ’s law of charity, which was the inner law of Christian Europe, became the proscribed law in utopian Europe because utopias are built with the blood of the innocents of the present in order to ensure the security of the chosen ones in the future. There can be no charity in Liberaldom because the liberal, of necessity, must kill Christian charity so that Liberaldom can survive. It’s a war to the death – the Christian European is committed to the destruction of Liberaldom because the liberals are committed to the destruction of everything a European holds sacred.

When we see the essence of utopian liberalism, which is cruelty, we can see why two seemingly disparate groups of individuals are united. The rationalistic, scientific liberal seems to be miles apart from the Negro barbarians. But they are united in their cruelty. Having renounced the source of divine charity they can only live by hatred; they hate the Christian European.

The liberal hates because he must destroy Christ’s people, and the black hates because it is in his nature to hate the white. Needless to say there is no love in the alliance between the liberal and the Negro; both are incapable of love, which belongs to a higher order of existence that the liberal has renounced and the Negro only knew when he served in the tents of the white man.

There is a litmus test for entrance into Liberaldom. You must be willing to stand by and applaud the murder and destruction of your own people in the here and now, and you must applaud the condemnation of the Europeans of the past. Certainly the clergy of the anti-Christian Christian churches, particularly the Catholic popes, have passed the test with flying colors. And the European laity has followed the lead of their blaspheming priests and pastors. But there will be those who refuse to pass the litmus test. God bless them.

When I was young I read a number of the Bulldog Drummond novels by H. C. McNeile. Mr. McNeile always made light of his own intelligence and his hero’s intelligence. But Bulldog Drummond had wise blood. He was always up against some criminal mastermind who was trying to manipulate the various utopian radicals into a coalition that would bring Christian Britain down. Drummond was always in defense of, and he was always up to the mark. Two white moments from the novel Bulldog Drummond Strikes Back stand out in my mind. While convalescing in a hospital from wounds inflicted by the evil mastermind, Bulldog Drummond is informed that the evil mastermind has destroyed a trainload of innocent people in order to further his own devilish schemes.

“He listened in silence whilst Darrell told him everything that had happened: then without a word he got out of bed and rang the bell. He was still shaky on his legs, but on his face was the look of grim determination that Darrell know well of old.”

And then later:

“This thing is going to be finished one way or the other, Peter,” he said after they had turned the car. “This globe isn’t big enough for Demonico and me. And he and I will have a final settlement tonight.”

His law of charity demands that we refuse to accept the liberals’ law of cruelty. From Marxist Russia to the black-worshipping nations of America and modern Europe, the force behind the utopian movements is the same: it is our ancient foe. It’s not all that complex; either we serve Satan or Christ, Babylon or Christian Europe. +

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